The possible liturgical celebration of the Divine Conception of Christ would be more significant than the liturgical celebration of Christmas. In this sense Mariology (Immaculate Conception) would fertilize Christology. Christmas has improved theological phenomenology, the Divine Conception of Christ would improve that theological ontology our hyper-visual culture needs to heal and purify itself.
“Natus est”: phenomenological excess.
“Conceptus est”: ontological calibration.
Human personality of the embryo logically comes from the Immaculate Conception of Mary. Church cannot agree with a scientific theory, it has to think about its dogmas and clarify even their speculative consequences. Well, of course, a dogmatic path is beaten, but not in a dogmatic way, only in a speculative way. Speculatively means as in a mirror, that is being reflected in a lovely and intellectual way in the depths of dogma.
Being good means to want the Good and fight for It.
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