Tuesday 10th November
The hell triggers off and sings
God is a psychiatric subject
The demons besieged the Carthusian night and day, with religious hymns interspersed with curses, execrations lies stupidities.
The Carthusian sees with peremptory clearness that Jesus calls him to give his life for the virtual damned. A very expensive gift, but immense, not asked, but promptly accepted. He feels he will be visited by the Triune God, but this is not the reason of his acceptance. He is not moved by any superior interest.
Saint
„
„ …
Stupid
„
„ …
One of the most beautiful demons’ hymns:
Lamb of God
Plead for us
Lamb of God
„ „ Good
„ „ Joy
„ „ Life
„ „ Justice
Impetrate for us
God id ill
Epithets to the Carthusian:
Stupid
spokesman
mad
we will drive you crazy
damneeeeed…
The Carthusian will go away
In December (2009)
Before Christmas.
Self-prophecy of death
The Carthusian treats the Voices with irony and distance. The night is sleepless, but relaxing. While he hears obsessive sounds, hymns, curses, he rests on the heart of the Trinity. As a child.
The diabolic experience (governed by Christ) increases exponentially his love for the Triune God and Jesus.
The Carthusian, in the last days of his life, becomes a witness of the reality of hell, through its visible and audible parable offered by the Spirit.
The Carthusian finds himself flooded in a dark disco, loud music. No profile. Only a human moan: Alas.
He hears the clog-clog of a wild horde of men-demons. They spread over the earth.
The Carthusian’s diabolical experience irritates the demons, that love, unlike men, living in the darkness, sealed in their active and useful abyss.
The Carthusian is the authorized speleologist of the Abyss. His life is a cry: the Hell and its inhabitants are alive. The Abyss is waiting for its human friends.
The Carthusian has to investigate and explain the demons’ mentality. At the same time he preys for their final redemption. He is labeled as a lawyer.
His father’s second wife, his mother’s sister, aunt Gina, appears in his dreams and tells him: we will move in a while (earth-Paradise). Meanwhile you have to bear a few noises (diabolical voices).
The demons accuse the infinite Personality of God to lack of personality. They are the only “smart”.
The crown of light and thorns, seen on him, was the symbol of the acustic and visionary martyrdom of the stigmatised intellectual.
The Carthusian tries not to fossilize on the diabolic Voices, interacting with the noises of nature and men, sweet more than ever.
The essence of Hell (it should be obvious) slips for definition. It can be described as undescribable only by its inhabitants.
The Voices are governed by Jesus: they cannot overflow.
The demons say religious pathos: shout it at the exorcist, so often formal. They also say their repugnance to religious symbols. They do not give them any importance.
This article is available in Italian too