The decisive key to the interpretation of the vision on the 25th March 1981 is the brightness of Christ as Logos. At the Beginning it is the Christ Logos-Light. The Christ Logos, the Christ prophecy, the Christ prophet spreads with all Its non violent Light in the vision of M.Q.. who quotes and lives the St John’s prologue.
Other hermeneutical elements are only symptomatic:
a) The liturgical date (25th March) of the epochal YES of Mary, beginning of a new world.
b) Spring as a renewal season functional to the eschatological summer.
c) Laical clothes (the self suspension from presbyteral ministry).
Sense of the vision: Christ prophet calls priest Franco Ratti, consecrated as prophet by Him, to prophecy.
M.Q. did not understand the Vision theologically, but got the Divine impulse: communicating the deep and definite will of God to the Jesuit. Prophetic consecration was more important than the presbyteral and Jesuit one because it was an im-mediate sign of God himself.
Thoughts scribbled down, in the clanking of the trucks, in a car park at the foot of the radiant Ostuni.
M.Q., prophetess of God, in the project of God, was becoming, in God-Mother, mother of a prophet.
Never would M.Q. violate an inner Imperative, knowing it as divine. Even talking to her spiritual guides about it.
The Logos is made flesh to talk not to be silent, being silent for about 30 years.
The men’s reactions to the Word are the same to the Spirit.
Christ is “What” men call Spirit.
M.Q., Divine rose exploded from her pain and into other’s pain (Cottolengo).
The carthusian now writes in an improvised car park, in the yellow noise of street daisies.
Jesus, sweep me away: may I be You so that human beings are You.
History falls down towards the resurrection of the dead.
Towards the Superior Abyss.
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