Thursday 5th April 2007

Satan is the grapevine, the demons are the vine branches.

 

Satan is the strategist, the demons are the tactitians.

 

Satan and the demons, though distinguished, are one only thing, one only tangle. “A kingdom cannot be separated”.

 

The Anti-Christ drips with spirituality, mystic, humanity, media charisma, enthusiasm, suffering ability, strong will, power. Here, at the end, the poison.

 

The church, in the two polar canonizations of pope John and pope Karol, shows itself equidistant from progressists and conservatives. False. Pope john’s canonization is form, Wojtyla is substance, because it canonizes the theocratic imperialism of Rome.

 

The angel of darkness is a trans. It passes through the angel of light: it prepares the solar  and phallic emotion of the Boss, for the masses. Signing it as God. The Supreme Phallus.

 

The church canonizes the sons of Satan.

 

The gift of catholic church to the world is the identification and the confession of the divinity of Jesus of Nazareth.

 

The sin of the church before the world is the betrayal of His Gospel.

 

I prefer not to recognize the divinity of Jesus than to betray His Gospel.

 

Opusdeists, communionists and liberty supports throw shit over the bride.

 

You cannot escape from the power of Satan without the Grace. Neither the pray is enough. It is necessary God’s interior and exterior intervention. This is His dearest sons’ experience.

 

Men should be grateful to a generous and magnanimous God, who, despite the absence of faith, defend them by Satan, preventing them from receiving all the evil actions.

 

Evil on earth is only a part of the possible evil.

 

Really, vivaciously, effectively, Satan spreads its nets over the whole human planet.

 

God can produce such a fog, that the most grieved pray cannot clear.

The sun will rise more powerful and clear than before  only when God will decide to interrupt the purifying baptism.

 

The soul can stay in the fog for  days and years. Fog is divine, even if the soul has the feeling of the opposite.

 

The soul experiences the effect of the divine fog. Oppressing fog, persistent, unbearable, hard almost desperate, but prelude to a higher intimacy, more subtle and interstitial with God.

 

Out of the fog, the soul experience such a love of God to regret the fog itself, and to desire thousands of fogs.

 

The souls gets into the real spiritual childhood and loses every infantilism. The son of God becomes more son. Similar to the Man who Jesus is.

 

The cry of Jesus “My God, my God, why did you abandon me?” is mainly a mystic cry. Jesus enters in the divine fog, is purified and inwardly taken the flesh off, in a such insuperable way, He experiences the highest love of the Father in the highest abandonment of the Father.

 

After and beyond the fog, the relationships with men and things become stronger.this mystic state could be defined as “liquid rock”. But how long it takes to understand not to belong each other anymore.

This prefinal state can only be wished, not decided. It is the result of the magnificent liberality of God. God is not supposed to deepen His kisses on the soul and His love affairs with the soul.

The soul experiences the liberty of god also in love.

 

Jesus’ divinity, from the Jewish, not Hellenic point of view, dates back to the self achievement of Jesus of Synoptic.

This article is available in Italian too