Demons rage:
They caught you
You are ill
They crucified you
You are a mangoose
You are a marmot
You are a rascal
You are a crucified
Crucified by the church
You are the exorcism of the church
You are a dead for the church
You are a leprous for the church
You are a load for the church
You are a slut
You are a jerk
You are a presumptuous dead
We will win if we get along
Maxi pain
You connive
You amaze us
Shameless
You have come to the end
It is sad
It is very sad
War already begins
War has already begun
Jesus Christ id dead and not resurrected
You are a bard of justice
You are alive and dead
You are shelled and right
You are a stupid
You are a stupid crucified
Tree-leaves
“they caught you” in ambiguous sense. The Three Divine People caught you or the roman tops punished you. “Mangoose”: carnivorous, snakes hunter. The prophet is the terminator of demons. “Marmot”: rodent that hibernates in winter. Figuratively a stupid person, lethargic. “Maxi pain”: from the demons and the church. “It is sad”, “It is very sad”: sadness as a constitutive figure of infernal condition. “You are a bard of justice”. Justice in a salvation sense. “Tree-leaves”: the prophet is vivisected by Rome. “Tree” that is the substance of his saying. “Leaves”: every element of the prophet’s life and message.
4 royal sheep tracks
or
the 4 metaphysic keys
1. the Invisible or Implicit
is
wider and more radical than the Visible or Explicit
2. the Invisible or the Implicit
is going towards
the Visible or the Explicit
3. God
Is more Omega than Alfa
More Re-creation than Creation
4. Men
Are linked together
Either by God’s Self-revelation
Or by God’s Self-hiding
“ the 4 royal sheep tracks”. The prophets likes the royal sheep track that runs from Anzano to Sant’Agata di Puglia. Wind swept and touched by the moon, among the corn and the Aeolian angels. “Men are linked…”. God is free before men. Free for their Good, their much mysterious Good. His liberty is the source of their unity. Addendum: ignorance of the third Metaphysical Law forces men to induce resentment or the calumny before God. They slip the deep dynamism of a creation projected to the Lido Omega. Mysterious ocean dazzled earlier by the glory of a still latent Sun.
A demon sings with a sweet and melancholic voice:
I would like
To sing play dance
I would like
To prevent the Return
“I would like” but I cannot. “To prevent the Return”. The parrusial return of Jesus or the return of the prophet to Abbà.
The demons remember with a sweet voice an old song of the 30s:
At dawn the seaman leaves…
Seaman don’t be late
You cannot love a woman this way…
In short the demons accuse the prophet of betraying them. Like the seaman betrays the women of his numerous harbors.
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