The problem with evil cannot prescind from the person of Evil (and of Evils).
Some years ago an intellectual of the left wing told him convinced: market has the ability of self-regulation. The prophet guffawed.
The problem with evil is anthrop-centric. But Satan is para-essential.
Christianity is Trinitarian Personalism. Christianity is anthropological personalism. Christianity is choice.
Satan is the omnipresent shadow of God (on earth).
Jesus, in the act of prophetic Consecration, plunged him in His eschatological world and at the same time took him away from Him to send him to His brothers.
For Jesus of Nazareth egoistic richness is a curse, it is anti-God.
When God creates, is glad to overflow from Himself, neither by chance nor by accident, but for an uncontrollable Motion of Love and Life. Such an impulsive priority of creation (Love-Life) means that for the creation we are called to be image of Love-Logos, not of Logos alone. Not of Logos-Love (see Ratzinger), subverter of Divine Priorities Divine.
Images of God-Love are all those who love. Even the seal that tries to rescue its baby seal from the waves.
It is infinite Love that makes God infinite Intelligence, inscrutable Intelligence because Love is inscrutable.
But what is Love in God? The answer can only come from the history of God, His Incarnation and His Cross. First Love incarnates, then (not chronologically but genetically) the Logos.
The bisons of the vision of 18th May. Bisons are naturally slow to react and stupid (institutions). The carthusian saw them standing on hills, unlike his zoological knowledge. In fact he knew they were mammals from plains and prairies. He looked for information on the net: European bisons live in winter on higher hills. Ecclesial winter and those bisons of the vision (super-human tops) are perfectly homolog.
The sun of the internal and external vision of the 7th and 8th April 2009 symbolizes even the diffusive power in act of the carthusian’s prophetic writings.
Imperatives of the holy: self-preservation, identity, pureness (pure-impure).
Theology of the holy: God is the Most High.
On the other hand evangelical imperative is the gift of himself. And evangelical theology is the Incarnated God, God made flesh, God involved and shocked (cross).
Kierkegaard: “The opposite of evil is not virtue but faith”.
Wedding in Catholicism and Orthodoxy had become a sacrament in the XI century.
Atheism is possible only if ears are atheist. Unable to listen to because they are stuffed with nettle.
Churches themselves contribute to atheism of men. They preserve the dogma in a doggish-like way but they do not think of it, do not taste it nor let it be tasted. Ecclesiastic dogma is a delicious meal if it is served cold. But there is no Love. And since there is no Love, there is no Intellect of Love, the only able to catch the focus and igneous architecture of the dogma: God-Love, God-Triune. Trinitarian Agape results to be the strangest and tasteless article on the fish stalls (cristic) of Faith.
Notes scribbled down quickly on torn paper, under the sun rays.
No Spirit, no Love, no Intellect of Love, no contemplatives, no Taste, no Life. The mortal enemy of men is not relativism but real atheism of churches, real freezer of Faith and Light. And You, who think to be the intellectual of God, You, flabby phallus of the church, bend, regret, because your heart is far from the Light like the ass of Satan is far from the heart of God.
A whore possible only in a kind of illegal church, legalistic, quibbling, enemy of feelings, deaf to the Soul, sexually frigid and panic, widely open to all cheats and tricks of clerical psyche in the name of Chastity, unable to teach Passion (in every sense) of God.
Church, frigid Moana, in the sexless liturgies perfect counter attraction of the slovenly assemblies of certain evangelical cults, I love You.
The Trinity (or Tri-Personality) has the same being, feeling, living; it has the same planning strategy.
All the human kind has to look at the Trinity, in consideration of its people’s personality, to live the same Humanistic adventure, to contemplate and reach the same common Good: to be together Man and for the Christians to be together Christ.
The Carthusian knew from the Spirit that his writings had been read a lot.
Men long for the Paradise. For this reason groups of summer people make a rush at sandy beaches violently burnt by the sun.
Jesus, forgive me if I thank You only when the grip of Passion abandons me. I would like to thank You mainly when Passion breaks me. But I am only able of a feeble but convinced Fiat.
Jesus in the temple observed everyone and everything. Also the Carthusian, from his car, the people along the way.
His devotion for the Angels grew more and more, his true friends. Always generous and ready glad and imaginative, sometimes mischievous.
The Angels often made him feel, on real things, God’s Will.
This article is available in Italian too