“God is present both in men’s spirit and a mouse belly”: Luther.
“Dictatorship of relativism”: Ratzinger’s syntagma, icon of dictatorship.
Every man and every woman is a mediator of salvation (or perdition).
Every man is light or darkness of the world.
Living for the others: the original and permanent grace. Living on the others: the original and permanent sin.
The institutive words of Eucharist and the “Servant of Lord” of Isaiah light completely the sense and the versus of anthropology: living and dying for the others.
We have been created and still are in the original grace: living with the others, living for the others.
God lives for us and in the Word He dies for us.
God lives for the other:.
God, in the Word, dies for us all: unintelligible. But how wonderful it is.
In the “bosom” of the Father the Word, before becoming flesh, has mystically consumed Gethsemane and Golgotha.
Eternity is mysterious, time is mysterious because the mysterious result of eternity.
My God, my God, I get crazy for You. The desert is fire. At last the dawn has broken the darkness and the Face raises and stands above the rest.
The glory of God silently shakes the world. Elias’ chariot, flickering with Love, is a burning bush.
Everything burns. My God, my God everything is consumed and blows up. Everything becomes Face and faces. Who can resist to Your burning beauty? Donate the relief of Your peace to me.
Your wood burns, oh Lord of the Fire. Among the leaves of Your Cross the garden of Lovers.
Come you all: the Groom burns. Come: the Groom smiles.
This article is available in Italian too