Ratzinger that is mystic devoted to power.
It is the whole man who catches the whole, not the reason. Note to Ratzinger.
An integral reason, that leads us to God, is only an abstract, worthy of Ratzinger.
Man gets to God the way he is, providing he really wants to meet Him. Only the real man meets the real God.
The being is. Original statement. In what way? Co-original question. Co-original answer: it is modally.
The being identity is as important as its analogy.
Analogy reaches even God, who becomes, in this way, Trinitarian God.
Jesus divinity is a matter of intuition, not of reason.
The single human spirit is superior to the whole nature and history.
The spirit is the synergic result of evolution and creation. Deus creator atque evolutor.
Harmonious reason Ratzinger talks about is the result of faith, not the source of it.
What is spirit if not love, unselfishness, benevolence, that is the desire of a universal Good?
Spirit is this ethic energy, but mainly this energy.
Darwin, Marx, Severino. Nature, history, being. Truth without any Truth.
Truth is difficult, that is dyadic: matter-spirit; history-eternity; contingency-absolute; movement-quietness (or being).
After all, recently the truth has become very easy: God, the source God of dyad, of matter and spirit, the God of all the being.
After the word “God” the most precious for men is “spirit”. These words must not be lost. We would be as idiots.
These words are projections, they are men’s eyes.
When he was a young man he was instinctively and ingenuously oriented, without any previous spiritual direction, towards the Trinity and Mary.
His first sermon as a deacon, in the seminary of Rivoli, was about the relationship between Mary and the holy Spirit, a topic he felt very much although it was not so usual.
Materialism and spiritualism, isolated by their mutual intrinsic, simply overindulge in oversimplification.
Being is not immediately eternity. It is only contradictory opposition to nothingness.
Because of its nature, being has two versions: eternal and contingent. The second wants two sub-versions: absolute contingent (contradictory), actually contingent, therefore created.
In conclusion Severino’s eternal-like ontology cannot be imposed.
Intelligence is much closer to spirit than reason.
Through intelligence and our own superior instincts we become angels’ brothers and sisters.
This article is available in Italian too